{"id":2418,"date":"2022-03-07T13:33:07","date_gmt":"2022-03-07T13:33:07","guid":{"rendered":"https:\/\/eacademix.wpcolorlab.com\/?page_id=2418"},"modified":"2025-10-23T22:19:18","modified_gmt":"2025-10-23T22:19:18","slug":"journal-articles","status":"publish","type":"page","link":"https:\/\/academix.logos-a.com\/index.php\/journal-articles\/","title":{"rendered":"Journal Articles"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"2418\" class=\"elementor elementor-2418\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-99d6f52 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"99d6f52\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c2041b7\" data-id=\"c2041b7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-394ef1c elementor-widget elementor-widget-journal-article\" data-id=\"394ef1c\" data-element_type=\"widget\" data-widget_type=\"journal-article.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"rushmore-content-area section-journal-papers\"><nav class=\"journal-papers-nav\"><ul class=\"journal-papers-nav-list list-inline\" role=\"tablist\"><li role=\"presentation\" class=active><a href=\"#logos-a-vol-1-no-1-2-pp-1-144-skopje-2025\" class=\"link-prev_def\" aria-controls=\"logos-a-vol-1-no-1-2-pp-1-144-skopje-2025\" role=\"tab\" data-toggle=\"tab\">Logos-A \/ Vol.1 \/ No.1-2 pp.1-144 \/ Skopje, 2025<\/a><\/li><\/ul><\/nav><div class=\"journal-papers-mound-wrap tab-content\"><div class=\"journal-papers-mound tab-pane fade in active\" id=\"logos-a-vol-1-no-1-2-pp-1-144-skopje-2025\" role=\"tabpanel\"><nav class=\"journal-papers-mound-nav\"><h3 class=\"nav-title\">Logos-A \/ Vol.1 \/ No.1-2 pp.1-144 \/ Skopje, 2025<\/h3><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Ismail Bardhi\r\n<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>ALBANIANS AND ISLAM \u2013 A BRIEF SURVEY<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 7-16. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/ALBANIANS-AND-ISLAM-\u2013-A-BRIEF-SURVEY-7-16.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/ALBANIANS-AND-ISLAM-\u2013-A-BRIEF-SURVEY-7-16.pdf\" target=\"_self\">UDC 28:316.722(=18)(091)\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Ferid Muhi\u0107\r\n<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>THE FIFTH ANTINOMY IN KANT\u2019S PHILOSOPHY<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 17-26. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/THE-FIFTH-ANTINOMY-IN-KANTS-PHILOSOPHY-1.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/THE-FIFTH-ANTINOMY-IN-KANTS-PHILOSOPHY-1.pdf\" target=\"_self\">UDC 14Kant\r\nUDC 32:1\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Seyyed Hossein Nasr\r\n<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>SUFISM AND THE PERENNITY OF THE MYSTICAL QUEST<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 27-44. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/SUFISM-AND-THE-PERENNITY-OF-THE-MYSTICAL-QUEST.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/SUFISM-AND-THE-PERENNITY-OF-THE-MYSTICAL-QUEST.pdf\" target=\"_self\">UDC 141.336(049.3)\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">\u0130brahim Kal\u0131n<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>\u1e62ADR\u0100\u2019S SYNTHESIS: KNOWLEDGE AS EXPERIENCE, KNOWLEDGE AS BEING<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 45-95. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/SADRS-SYNTHESIS-KNOWLEDGE-AS-EXPERIENCE-KNOWLEDGE-AS-BEING-45-95.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/SADRS-SYNTHESIS-KNOWLEDGE-AS-EXPERIENCE-KNOWLEDGE-AS-BEING-45-95.pdf\" target=\"_self\">UDC1:28(049.3)\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Lea Ypi<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>FROM REVELATION TO REVOLUTION:THE CRITIQUE OF RELIGION IN KANTAND MARX<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 96-118. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/FROM-REVELATION-TO-REVOLUTION-96-118.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/FROM-REVELATION-TO-REVOLUTION-96-118.pdf\" target=\"_self\">UDC 2:14Kant\r\nUDC 2:141.82Marks\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Roberto Cipriani<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>FOR A SOCIOLOGY OF LEGITIMISATION<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 119-125. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/FOR-A-SOCIOLOGY-OF-LEGITIMISATION-119-125.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/FOR-A-SOCIOLOGY-OF-LEGITIMISATION-119-125.pdf\" target=\"_self\">UDC 316.46\r\nUDC 1:316.65\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Metin Izeti\r\n<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>PERENNIAL PHILOSOPHY AND AESTHETIC ISSUES IN ISLAMIC THOUGHT<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 126-134. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/PERENNIAL-PHILOSOPHY-AND-AESTHETIC-ISSUES-IN-ISLAMIC-THOUGHT-126-134.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/PERENNIAL-PHILOSOPHY-AND-AESTHETIC-ISSUES-IN-ISLAMIC-THOUGHT-126-134.pdf\" target=\"_self\">UDC 111.852:28\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Ali Pajaziti<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>BOOK REVIEW: Muslim and Modern<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 135-138. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/BOOK-REVIEW-135-138.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2025\/10\/BOOK-REVIEW-135-138.pdf\" target=\"_self\">UDC 111.852(049.3)\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><nav class=\"journal-papers-mound-nav\"><\/nav><div class=\"journal-papers-list\">\n                    <div class=\"journal-papers\">\n                        <div class=\"row\">\n                        \n                            <div class=\"col-sm-3\">\n                                <p class=\"jp-name\">Kushtrim Ahmeti<\/p>\n                            <\/div>\n                            \n                            <div class=\"col-sm-6\">\n                                <div class=\"journal-papers-meta\">\n                                    <p>BOOK REVIEW: The Paths of Aesthetics<em> <\/em> <strong>Vol. 1-2<\/strong>, pp. 139-143. <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2017\/08\/BOOK-REVIEW-139-143.pdf\" class=\"pdf-link\" target=\"_blank\">PDF<\/a><\/p>\n                                <\/div>\n                            <\/div><div class=\"col-sm-3\">\n                                        <div class=\"journal-papers-doi\"><span>DOI:<\/span> <a href=\"https:\/\/academix.logos-a.com\/wp-content\/uploads\/2017\/08\/BOOK-REVIEW-139-143.pdf\" target=\"_self\">UDC 111.852(049.3)\r\n<\/a><\/div>\n                                    <\/div><\/div>\n                    <\/div><!-- \/.journal-papers -->\n                <\/div><\/div><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Logos-A \/ Vol.1 \/ No.1-2 pp.1-144 \/ Skopje, 2025 Logos-A \/ Vol.1 \/ No.1-2 pp.1-144 \/ Skopje, 2025 Ismail Bardhi ALBANIANS AND ISLAM \u2013 A BRIEF SURVEY Vol. 1-2, pp. 7-16. PDF DOI: UDC 28:316.722(=18)(091) Ferid Muhi\u0107 THE FIFTH ANTINOMY IN KANT\u2019S PHILOSOPHY Vol. 1-2, pp. 17-26. PDF DOI: UDC 14Kant UDC 32:1 Seyyed Hossein [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2407,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2418","page","type-page","status-publish","has-post-thumbnail","hentry"],"aioseo_notices":[],"guten_post_layout_featured_media_urls":{"full":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2.jpeg",1923,450,false],"thumbnail":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-150x150.jpeg",150,150,true],"medium":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-300x70.jpeg",300,70,true],"medium_large":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-768x180.jpeg",640,150,true],"large":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-1024x240.jpeg",640,150,true],"1536x1536":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-1536x359.jpeg",1536,359,true],"2048x2048":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2.jpeg",1923,450,false],"guten_post_layout_landscape_large":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-1200x450.jpeg",1200,450,true],"guten_post_layout_portrait_large":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-1200x450.jpeg",1200,450,true],"guten_post_layout_square_large":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-1200x450.jpeg",1200,450,true],"guten_post_layout_landscape":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-600x400.jpeg",600,400,true],"guten_post_layout_portrait":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-600x450.jpeg",600,450,true],"guten_post_layout_square":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-600x450.jpeg",600,450,true],"academix-single-team-thumb":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-360x270.jpeg",360,270,true],"academix-team-thumbnail":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-263x216.jpeg",263,216,true],"academix-event-thumbnail":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-555x370.jpeg",555,370,true],"academix-event-gallery-thumb":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-227x168.jpeg",227,168,true],"academix-blog-thumb":["https:\/\/academix.logos-a.com\/wp-content\/uploads\/2022\/03\/conf_talk-2-100x80.jpeg",100,80,true]},"_links":{"self":[{"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/pages\/2418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/comments?post=2418"}],"version-history":[{"count":0,"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/pages\/2418\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/media\/2407"}],"wp:attachment":[{"href":"https:\/\/academix.logos-a.com\/index.php\/wp-json\/wp\/v2\/media?parent=2418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}